Reforming Sodom: Protestants and the Rise of Gay Rights
(eBook)

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Published
The University of North Carolina Press, 2015.
Format
eBook
Language
English
ISBN
9781469624129

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APA Citation, 7th Edition (style guide)

Heather Rachelle White., & Heather Rachelle White|AUTHOR. (2015). Reforming Sodom: Protestants and the Rise of Gay Rights . The University of North Carolina Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Heather Rachelle White and Heather Rachelle White|AUTHOR. 2015. Reforming Sodom: Protestants and the Rise of Gay Rights. The University of North Carolina Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Heather Rachelle White and Heather Rachelle White|AUTHOR. Reforming Sodom: Protestants and the Rise of Gay Rights The University of North Carolina Press, 2015.

MLA Citation, 9th Edition (style guide)

Heather Rachelle White, and Heather Rachelle White|AUTHOR. Reforming Sodom: Protestants and the Rise of Gay Rights The University of North Carolina Press, 2015.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID07f8be8a-510f-f27e-dfb3-701aa7e309a0-eng
Full titlereforming sodom protestants and the rise of gay rights
Authorwhite heather rachelle
Grouping Categorybook
Last Update2024-05-15 02:00:47AM
Last Indexed2024-06-01 02:15:55AM

Book Cover Information

Image Sourcehoopla
First LoadedFeb 2, 2023
Last UsedMay 3, 2024

Hoopla Extract Information

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    [synopsis] => With a focus on mainline Protestants and gay rights activists in the twentieth century, Heather R. White challenges the usual picture of perennial adversaries with a new narrative about America's religious and sexual past. White argues that today's antigay Christian traditions originated in the 1920s when a group of liberal Protestants began to incorporate psychiatry and psychotherapy into Christian teaching. A new therapeutic orthodoxy, influenced by modern medicine, celebrated heterosexuality as God-given and advocated a compassionate "cure" for homosexuality.

White traces the unanticipated consequences as the therapeutic model, gaining popularity after World War II, spurred mainline church leaders to take a critical stance toward rampant antihomosexual discrimination. By the 1960s, a vanguard of clergy began to advocate for homosexual rights. White highlights the continued importance of this religious support to the consolidating gay and lesbian movement. However, the ultimate irony of the therapeutic orthodoxy's legacy was its adoption, beginning in the 1970s, by the Christian Right, which embraced it as an age-old tradition to which Americans should return. On a broader level, White challenges the assumed secularization narrative in LGBT progress by recovering the forgotten history of liberal Protestants' role on both sides of the debates over orthodoxy and sexual identity.
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